Second, it is point of view difference that directs mosques diffe-rently.
Socio-religion competition is closely related with strength, with strength of knowledge of building identity a predominantįactor in three mosques. First, the topics of the contention discourse in Fridaypreacher in Bandar Lampung city are violence in the name of religion, religion tolerance, and individual and social piousness concept. Data were taken from January to June 2017. Discourse analysis by Norman Fairclaugh as the study approach and Foucault and Bourdieu theory as the analysis tool are the formal objects. Central mosques in Bandar Lampung city are the material objects in the study and Jami’ ones are, too. The study focuses on strength-domination relation in preach discourse, Quran and discourse construct in Friday preach, and why domination discourse occurs. This dissertation aims at examining the significance of intertwined interests in relation with strength and discourse constructs of socio-religion in mosques. The unfavorable conditionĭoes not only make Friday preach a religion ritual, but a contest of interests also. Their involvement in this religion discourse like the Holy Quran recitation in a Friday preach places mosques in an awkward situation from which Quran-based activities seem uneasy. Text (MASJID SEBAGAI RUANG WACANA TAFSIR AL-QUR’AN: STUDI ANALISIS WACANA KRITIS TERHADAP INTERPRETASI AL-QUR’AN DALAM KHUTBAH JUM’AT DI KOTA BANDAR LAMPUNG)ġ430012001_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdfġ430012001_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdfĭiscourse constructs in mosques often deal with interest of several parties such as takmir (mosque management), khatib (preacher), donors, pilgrims, and government.
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